{"@context":"http://iiif.io/api/presentation/3/context.json","id":"https://ualberta.aviaryplatform.com/iiif/td9n29qk61/manifest","type":"Manifest","label":{"en":["Just Powers iDoc: Albert Yellowknee of Bigstone Cree Nation on the Impacts of Logging (Treaty 8 Cree Language Video)"]},"logo":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/128/original/UA_Logo_WHT_RGB_%281%29.png?1725471982","metadata":[{"label":{"en":["Series or Event Name"]},"value":{"en":["iDoc"]}},{"label":{"en":["Description"]},"value":{"en":["Elder Albert Yellowknee of Bigstone Cree Nation on the Impacts of Logging on Human and Non-Human Animals"]}},{"label":{"en":["Rights Statement"]},"value":{"en":["CC0 1.0 Universal"]}},{"label":{"en":["Date"]},"value":{"en":["2023-06-30 (issued)","2018-04-17 (created)"]}},{"label":{"en":["Type"]},"value":{"en":["Documentary","Interview"]}},{"label":{"en":["Agent"]},"value":{"en":["Wilson, Sheena (Just Powers) (Principal investigator)","Alook, Angele (Producer)","Wilson, Sheena (Producer)","Noskiye, Cindy (Producer)","Mookerjea, Sourayan (Producer)","Alook, Angele (Director)","Wilson, Sheena (Director)","Elder Albert Yellowknee (Interviewee)","Alook, Angele (Interviewer)","Pellerin, Benoit (Videographer)","Oskay, Ipek (Recordist)","Riden, Yalitsa (Video editor)","Beça, Andrea (Video editor)","Taylor, Sarah (Video editor)","Luka, M.E. (Post-production coordinator)","Jorgensen-Skakum, Danika (Post-production coordinator)","Oskay, Ipek (Research team member)","Chantal Fillion (Research team member)","Kwon, Vicki (Research team member)","Canada First Research Excellence Fund (CFREF) - Future Energy Systems (FES) (Funder)","Social Sciences and Humanities Research Council (SSHRC) (Funder)","Kule Institute for Advanced Study (KIAS) (Funder)","Bigstone Lands Office and Consultation Department (Funder)","Bigstone Cree Nation Elders Society (Funder)","Alberta Union of Provincial Employees (AUPE) (Funder)"]}},{"label":{"en":["Subject"]},"value":{"en":["traplines (topical)","logging (topical)","Cree spirituality (topical)","future generations (topical)","Indigenous lands (topical)","ceremonial sites (topical)","trapping (topical)","rivers (topical)","Indigenous (topical)","Bigstone Cree Nation (topical)"]}},{"label":{"en":["Coverage"]},"value":{"en":["World (spatial)","North and Central America (spatial)","Canada (spatial)","Alberta (spatial)","Edmonton (spatial)","Wabasca (spatial)"]}},{"label":{"en":["Language"]},"value":{"en":["English","Cree"]}},{"label":{"en":["Publisher"]},"value":{"en":["Just Powers"]}}],"summary":{"en":["Elder Albert Yellowknee of Bigstone Cree Nation on the Impacts of Logging on Human and Non-Human Animals"]},"requiredStatement":{"label":{"en":["Attribution"]},"value":{"en":["CC0 1.0 Universal"]}},"provider":[{"id":"https://ualberta.aviaryplatform.com/aboutus","type":"Agent","label":{"en":["University of Alberta Library"]},"homepage":[{"id":"https://ualberta.aviaryplatform.com/","type":"Text","label":{"en":["University of Alberta Library"]},"format":"text/html"}],"logo":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/128/original/UA_Logo_WHT_RGB_%281%29.png?1725471982","type":"Image"}]}],"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/196/452/small/Albert_Yellowknee_Cree_04-15-2018_web%281%29.mp4_1689014955.jpg?1689014958","type":"Image","format":"image/jpeg"}],"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452","type":"Canvas","label":{"en":["Media File 1 of 1 - Albert_Yellowknee_Cree_04-15-2018_web_(1).mp4"]},"duration":2335.359,"width":640,"height":360,"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/196/452/small/Albert_Yellowknee_Cree_04-15-2018_web%281%29.mp4_1689014955.jpg?1689014958","type":"Image","format":"image/jpeg"}],"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/content/1","type":"AnnotationPage","items":[{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/content/1/annotation/1","type":"Annotation","motivation":"painting","body":{"id":"https://aviary-p-ualberta.s3.wasabisys.com/collection_resource_files/resource_files/000/196/452/original/Albert_Yellowknee_Cree_04-15-2018_web_%281%29.mp4?1689014951","type":"Video","format":"video/mp4","duration":2335.359,"width":640,"height":360},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452","metadata":[]}]}],"annotations":[{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778","type":"AnnotationPage","label":{"en":["English Translation- Elder Albert Yellowknee (15/04/2018) [Transcript]"]},"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/1","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Angele Alook (0:09): Who are you?\n\nElder Albert (0:11): me, My name is Albert Yellowknee.  I was born in 1955 at St Martin’s hospital long ago.\n\n\nAngele Alook (0:30): Here\n\nElder Albert (0:35): Here, yes, long ago at the hospital.\n\n\nAngele Alook (0:43): Mmhm.\n\nElder Albert Yellowknee (0:46): In February 4 and before I grew up over there close to St. Theresa’s school is what it was called. It is still called that today but long ago those were the schools those ones. That is where I was and I started over there when I was about six years old when I started over there and I didn’t even know that there were schools there.  We were never allowed to wander around all of us were like that.  There are four other of my siblings there where we were. My parents, too, and others from there, they were cared for differently.  \n\n\n\nElder Albert Yellowknee (2:07): Finally, when I was about 24 years we moved to the reserve at that time… it is called. I met my partner she is from over here…. she is I think.  I was not certain where the family come from when I first moved to the reserve it was called Wabasca. But back then what I am saying long ago you did not hear about the reserve long ago – nothing.\n\n\n\nAngele Alook (2:54) Nothing.\n\nElder Albert Yellowknee (2:55): Nothing, it used to be all over the place.  Long ago people would meet there, lots of my father’s relatives that he would visit and if I carried a feather I wouldn’t think anything but I will put it away.\n\n\nAngele Alook (3:32): And where do you work?\n\nElder Albert Yellowknee: I don’t have any work right now, the only work right now but if I was asked I can say there at Cindy’s department over there I work at Environment ERI is what it is called. But that is not it used to be called.  Sometimes I help out over there not all the time and also usually for cultural week. A long time I assisted them 14 years right at the band schools over there at the Cultural Centre. I try to provide  guidance to the children over there to know everything about the forest (bush).  What the trees are called in Cree, they all have cree names. Those ones and also what grows on the ground, a river lies there, ekwa, in the spring a long time ago,  there was fish seen, and he saw them when they come up the river and they come to spawn, they told us how. And there at the schools (5:13) the one that is there, that is where they went to school so I told all of those, I still continue to teach them. There is always other children arriving.\n\n\n\nAnd also that river that creek, oskawi creek is what it is called. That one there opâwstikwân is there and far away they are there that is where that opâwstik that is what they are called. I will say it in English, it is called Devil’s Rapid is what they are called. For a long time I did not know that but now the Cree name that one ‘macimanitô opawascikos’ is what they are called right there.\n\n\nAngele Alook (6:12): I wonder why?\n\nElder Albert Yellowknee (6:14)̄ Because right there over there they closed it long ago so they could come and buy from Sandy Lake. That is where usually ekâpâtwâw [Unclear] and our land and it is said right there carry on their back right to the end the falls that is where they start and back they would ride away from there.  From here they appear from the bush over there that is South Wabasca is what it is called now. Over there not far from the store Hudson Bay is there that is where they buy from.\n\n\nAngele Alook (7:01): Oh, over here somewhere.\n\nElder Albert Yellowknee (7:04): Here, not far away.\n\nAngele Alook (7:06): Do you still hunt and fish?\n\nElder Albert Yellowknee (7:08): Not that much.\n\nAngele Alook (7:10): Not that much.\n\nElder Albert Yellowknee (7:14): Everything is different now, right?  A lot don’t do that. Some. Some. I don’t have a boat, net, nothing. And once in a while I go along when they hunt but I stay busy on the trap line.\n\n\n\nAngele Alook (7:45): But where?\n\nElder Albert Yellowknee (7:46): Trapline I go there every so often. I go walking. It is hard to see that those things the…is destroyed.  \n\nThat one there berries…those berries. All of the berries that are in the bush, high bush cranberries or mooseberry all different kinds. Those are the animal’s food and our food. Those were all destroyed all over it was sawed down, they were chopped down to combine there.  \n\nThat is what is happening but they can’t destroy everything on the earth. They put it out of order the medicinal plants, that is what they are.  \n\nIn the bushes, those ones there, where they are busying themselves, the ones that are chopping the trees I call them, trucks that is not how you destroy the trees. Everything, berries, other medicinal plants, animals, those ones too.\n\nAngele Alook (9:11):  What are ‘pisiskiwak’?\n\nElder Albert Yellowknee (9:11): Animals. These bears, all these animals that eat those berries, the small birds eat the berries,  all those are destroyed. And those are what I cry for help for I am trying to tell the land is being destroyed, the white people will not believe you, these bosses they do not believe you. But we know because long ago our grandfathers, our fathers, they told us things.  They are destroying that today. The ducks are small all over there, where the ducks hang out. The Cree they bring in the trees but these are what the ducks eat they should not bother those, but this is what is happening.  \n\n\n\nAnd when you are trying to speak about things they come to listen but they don’t leave with what you said. It is already different, that is how all of them are, that are here. The indigenous are also like that. They destroy everything these companies, I call them oil companies ôki, oil companies. And they will just put a lease there. Right there with everything there. And why do they have to (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=0.0,681.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/2","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") the water why do they have to put one there, things they always have to dig for.  \n\n\nIt is for a reason that the land looks like that, it is called wâbanâskaniskwâw [Unclear]. Why does the water they have to hit a long ways down when they hit the water.  \n\nWhen they find something they use and those lines they put up to stop it there and over there, now they start using chemicals, I will call them. How many chemicals they use  to pull out the oil that is what we cry for help for, also today they destroy the land destroy the water.\n\nFor instance, these here that I am mentioning is the same over there, like the medicines that grow here.  Not this kind all over the bush, one is growing it, that is what the woman is given to heal with. That is good that medicinal plant. A man does not use it. That is the woman’s medicine. Over here kâmisahewa.  All over there, they have destroyed the medicinal plants, even this smudge you can’t go close by to look for it because it doesn’t grow everywhere. In a dense area part of it there it grows, this smudge for us bush Cree. Not much and it is difficult. It is hard today.  \n\n\n\n\n\nThat is why these kwayaskisâyaki [Unclear] ohci. We are related to it today still not complete ekâkasihkwak [unclear].\n\nNot very much either to come and look after it, a long time ago it was cared for. sîkâtaw right now how they are sikahtaw long ago they grew quickly, those ones.\n\n\nBut at first here what I am talking about first time before 2000 that is when already things were happening differently I really pay attention to the lakes then this is what I am talking about.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=681.0,877.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/3","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") What did you notice in 2000?  What was changing?\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=877.0,880.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/4","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): Changing? That one all the changes when you go outside you can’t go out for long you will burn, you will burn sunburn.\n\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=880.0,899.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/5","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): Oh, cause there is so much heat?\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=899.0,900.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/6","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): From then on it is always different.\n\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=900.0,902.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/7","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  Oh, it got warmer.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=902.0,903.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/8","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") Different all the time. That was about ’96 -’97 that there.  I, for myself, I pay attention but I wonder if everyone else pays attention and also the wind is blowing more.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=903.0,927.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/9","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  It’s more windy?  \n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=927.0,927.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/10","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") yup. It is more windy. For instance, back then more and more. I am trying to remember oil companies those ones maybe 1965- ’63, ‘64’ ’65 about I saw the trucks, over there the trucks when we were there where we lived, six of them following each other, there was six of them, they all looked the same, it had all the same writing on them back then over there the cutline over there (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=927.0,981.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/11","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") back then. I don’t think there was a road I didn’t know about it̂. That is when things started, more and  more lot of trucks they were driving there.  If they don̄t use that, company trucks, gravel trucks, also lots were driving there back then.\n\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=981.0,1012.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/12","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): That would be 1965.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1012.0,1017.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/13","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  about there, yup, out there.  I did not know we were never allowed over there to go over there especially when we went anywhere.  We had to ask our mother if we were going anywhere, I am talking about times back then.\n\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1017.0,1037.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/14","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  You were young.\n\nElder Albert Yellowknee: but that over there where we are at right now that is difficult the medicinal plants I am talking about because those are very useful those medicinal plants for people to se as it heals people and I am certain this one logging company those following each other logging is the work at that time.  And there is four of us skidder operators there we were skidding there and that one pulled out a bear that was sleeping he woke it up, woke a bear from a sleep in its den but it came out this one came out and it was not very warm and finally it was being followed by two cubs and they were small cubs.  \n\nWe took them and took them to the camp so that Wildlife could come pick them up but then that  (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1037.0,1134.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/15","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") was starting to leave and went and sat somewhere that one. That is what is happening. They are destroying these things. And it is said this bear when he goes to sleep over there he is blessing the medicinal plants.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1134.0,1159.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/16","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":")̄. Where?\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1159.0,1160.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/17","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":")̄. Under over there.  It is said that the bear fasted.  She is not sleeping but fasting to bless all the medicines that we use today, that’s her duty the bear that is their duty everything stops that he is doing.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1160.0,1192.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/18","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  mhm it stopped.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1192.0,1194.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/19","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  but if goes back to sleep at the same place, it is probably the same blessing.\n\nAngele Alook:  Oh \n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1194.0,1203.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/20","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  So then these things have to be cared for, like us Crees, that is what was given to the Crees.  Like what I was saying in the bush the trees they all have a spirit, they have a spirit, all the trees have a spirit, animals have a spirit all the moose, deer, small birds all of these.  And also when you are talking that is what you use as well when you are telling things. We do not know.  It is the older ones that know.\n\n\n\nWhen you speak Cree it is said ‘spirit of language’ you hear many say that.  We, when we speak Cree, that has a spirit.  That is why everything is very kamwestatamihikoyahk because we are not good stewards of the land. Also, when I speak Cree, here the Cree goes to the spirit.\n\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1203.0,1299.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/21","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): the spirit\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1299.0,1302.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/22","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  the spirit.  And that is the spirit of language is what they say usually.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1302.0,1306.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/23","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  When you are speaking.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1306.0,1307.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/24","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  your language has a spirit when we speak Cree.  Not everybody understand that, that is how you look at it.  To think clearly.  That is how we were given it.  We were the land to use.  The land.  That is why we are bush Cree, we are called that.  Bush Cree or Bush people.  Bush people also take care of everything here in the bush.  But these companies here if only they would listen.  If only these leadership would listen.  If they would do things properly over there.  They should tell things properly,  But that does not happen for us here everything just goes fast it was said not to wait the white man won’t wait when he is going to do something as he is told.  This here, the government (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1307.0,1398.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/25","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") I was told that was not long ago.  So that is why it was very hard.  There was no consultation when they were there already there is nothing that can be done.  That there we experienced that.  That is what I am saying everything they destroyed.\n\n\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1398.0,1422.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/26","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  mmhmm\n\nElder Albert Yellowknee:  When they destroy it, now the animal where will it have babies when they chopped down all the trees around the lake.  The lakes are in the open and that is where they give birth.  The moose uses the water.  This is the life for the moose and also they cross the lake and island and island is where they give birth.  In the trees over there he goes and gives birth.  Many of them do that because they can’t be here.  They go home when they are older especially this they return to.  He is born, as well, where it gives birth that is how all the animals raise them.  Where can the moose give birth (have babies) when the bush is cleared.  What they did let to survive is the eagle nests bald eagle nests.  Those anyways survive they never bothered them but other things.\n\n\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1422.0,1502.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/27","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  those there they are called what the government says, already they try to make plans for that, what the logging companies should do, where they want to give they just give them a license, permits, they give them to go and destroy the land.  Everything already, everything is already planned.  Animals have disappeared,  the little birds have disappeared, things are different, especially me, I will know they are all over there.  Everything on the reserve – concerning it- for theland.  A person would speak a long time to talk about all of those things but for us those have disappeared the bear, they are sleeping so all that if they fill it with oil tanks, pipelines, those too, the berry patches are being destroyed close by in this area that are there.  Just now little patches berries are there the good ones are gone.  \n\nFor instance, cranberries, blueberries, saskatoons, chokecherries, those are all picked.  Not only those, all these others, and people from here we here are saying everyday things are disappearing.  \n\n\nLand that you have not used and to try to and care (look) after it is not the same, some are not bad but not the way that it had looked, they will never finish it to be the same.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1502.0,1650.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/28","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  It will never be the same.\n\nElder Albert Yellowknee:  Nope, that will not be the same if they don’t look after it.  That is why I am saying this.  one over there back then my father right there – someone was sawing down the trees right there logging was happening but when those are done growing there ______ are ready to be cut those ones close by, close, no animals will go there because it is too close and already the trees are big.  And different, they grow different. holy! very close. \n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1650.0,1701.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/29","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): Oh, they planted it too close.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1701.0,1703.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/30","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") very close.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1703.0,1704.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/31","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") And the animals can’t get through.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1704.0,1707.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/32","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  and some are like bull moose, like how is it going to walk.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1707.0,1717.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/33","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): A moose’s horns.\n\nElder Albert Yellowknee: I think if it were going to take off, where is it going to take off when there are so much trees. Long ago the bull moose, no matter how big it was, it would be able to take off.  Well, ah, like you would not think like that but those are very heavy (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1717.0,1741.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/34","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"). And also I paid attention to the rabbit, it does not come around here. And why is that? I don’t know why it doesn’t come around there (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1741.0,1773.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/35","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"). Those like that. Not everything was told. Not everything should be told but some can be told (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1773.0,1787.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/36","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"). We use them.  \n\n\n\n\n\nAll those we use, all the Cree, those ones the Crees use. A lot of the food in the bush has disappeared, many of these used for healing they disappeared today. The berries are used by people for healing.  \n\n\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1787.0,1813.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/37","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") is that medicine?\n\nElder Elder Albert Yellowknee Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1813.0,1815.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/38","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): Us, our body, your body is what you are healing when we eat everything.  Today, where do we get berries? And us here if you drive this way you can see raspberries, so many, lots of saskatoons are growing not the same like in the bush, not the same, they may be some medicines maybe but just not the same, like in the bush it is different. The loggers are using it when they need to use water and where will they get the water from.\n\nSo maybe all of it like that, it is being lost. A Cree look after that, but he goes and sells it.  \n\nWe have to sell those, as our food is being depleted.  The fish are different and the lakes are different. The lakes are getting shallow, lakes are gone. All of the creeks are drying out. The land is getting too dry. It rains once in a while all over.  And even when it rains the water really pours.  All these things just like nobody pays attention to it.  \n\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1815.0,1929.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/39","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  A flood.\n\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1929.0,1931.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/40","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  Not a flood but those happened too long ago.  And a long time ago people (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1931.0,1943.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/41","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") what I saw all from our grandfathers long ago when it is kâsihkwâk they burn it.  Horse, cow, those ones, the new growth is what kept them alive. That is why they did that, they looked after the animals long ago.  \n\n\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1943.0,1986.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/42","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): Are you talking about how we used to care for the land and we used to burn the field so that new growth would come and it would feed the moose and the horse and the cows.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1986.0,2002.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/43","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): Yes, the grass and those other things they come to life.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2002.0,2007.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/44","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): They come to life.  \n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2007.0,2013.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/45","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  When they come to life it may be the same as like a treatment I can say, you probably know what I am talking about.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2013.0,2020.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/46","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"). mhm.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2020.0,2024.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/47","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  It comes back to life, they are new ones now and the old ones they will eat some of that, and the horses the new one, that grass that grew.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2024.0,2034.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/48","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  ohhh\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2034.0,2036.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/49","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): It is healthy for the animals. It makes them healthy. But the ones they are growing right now will take 5 years still to look the same. And that is what the white man wants, they want a voice when they are working with us and to talk about all of it, the land and water.  All of it, the land that we use and then over here kîsikohk it will be different and over there all of these will be different already. From way back a dish flew by and they try to destroy it. Nobody pays attention. It is already different.  \n\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2036.0,2102.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/50","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") In the atmosphere.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2102.0,2104.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/51","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): That is why the water, some places there is none and other places there is lots of rain, and others lots of wind.  (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2104.0,2114.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/52","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"), that is why everything over here is wiyâpayik (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2114.0,2120.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/53","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") Oh, right now it is happening. It, if not happening for nothing, I can’t say that but we should look after it, what is happening right now. Already, so much has happened already. \n\nI am not hoping for it right away but to continue to happen to be here.\n\nNo one does anything when this is happening and it just happens, this development, these oil companies nothing (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2120.0,2163.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/54","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"),  I have interrupted with what you were going to ask.  \n\nThose things I wonder why the water is not looked after. I wonder why this area over here is not looked after. It is very big over here wabaskaniskwâw (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2163.0,2206.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73778/annotation/55","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":").   And that over there I think is very good what they are doing. Or even if something is nice someone will think differently, these ones that you are talking with, the people.\n\nBut over here, you must ask about the bush, the prairie people them too are different. At one time it was different how he mawimôstâcikwew it looked different there were not very many trees but over here away from the water. Over there people that you want to speak to, they understand about the land. They understand the water, they understand the river, they understand the animals they understand all they way to there. If over here (points up) it is not right over here (points down) not right.  The months, our future generation I will say all of who we are. So I will only tell up to there but everyone is different. But for now I will finish up to there.","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2206.0,2335.359"}]},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777","type":"AnnotationPage","label":{"en":["Cree Transcript- Elder Albert Yellowknee (15/04/2018) [Transcript]"]},"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/56","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Angele Alook: awîna mâka kiya\n\nElder Albert Yellowknee (0:11): niya, Albert Yellowknee nitisiyihkâson 1955 ekînihtâwikiyân St. Martin’s hospital kayâs.\n\nAngele Alook (0̄:30): ôta\n\nElder Albert Yellowknee (0:35): ôta kayâs âhkosiwikamikohk.\n\nAngele Alook (0:43): Mmhm.\n\nElder Albert Yellowknee (0:46): In February4 ekwa pâmwayes kâpe-ohpikiyân ekote cîki ewako anima St. Theresa’s school kî-isiyihkâtew. keyâpic ekosi anohc isiyihkâtew mâka kayâs kiskinohamâtowikamikwa ekoni.  ekote  kâkî-ayâyân ekwa kamâcihtâyân ekote nântaw etikwe six etikwe nân’taw nititahtopiponân ekota kâkîmâcihtâyân ekwa namoy ahpô nikîkiskeyihten kiskinohamâtowikamikwa ekota ehayâk. wiya ekâ ehohci pakitinikawiyâhk kapâmâkamikisiyâhk.  kahkiyaw ekosi mîna tâpiskoc newo kotakak nisîmisak ekota kâkî-ayâyâhk. neki ekwa kotakak nisîmisak ekota ohci ekwa pîtos wiyawâw kî-isi pamihâwak.  \n\nElder Albert Yellowknee (2:07): ekweyâc nântaw etikwe nîstanaw newosâp askiy aspin kâpe-pihtokwepiciyâhk ôte reserve ekospî …ewako isiyihkâtew (2:22) enakiskawak niwîcewâkan ekwani anohc mekwâc ôta ohci wiya (2:34) )pakâkam wiya. namoya nitohcikiskeyihten tânte ohci family mâka ekospî tipahâskân epihtokweyân ekote aya Wabasca kî-isiyihkâtew. mâka ekospî anima kâ-itweyân kayâs namakway kapehten tipahaskan kayâs – makwây.\n\nAngele Alook(2:54) : makwây\n\nElder Albert Yellowknee(2:55): makwây kahkiyaw ekî-misiwe-ayâk.  kayâs ayisk ekote ayisiyiniwak kî-atamiskâtotwâw mihcet ôte nipapa owâhkômâkana ekîpe-kiyokawât ekî-aya kîspin aya mihkwan kîtâkonahk namoya nântaw nikâ-iteyihten mâka nika-nâhâw. ekosi\n\nAngele Alook (3:32):  ekwa tân’te mâka atoskeyan\n\nElder Albert Yellowknee: makîkway anohc atoskewin nihayân ketisk kîkway atoskewin mekwâc mâka wiya kâkwecimikawiyân tâpiskoc aya nike-itwân aya namoya mistakihtew anima aya Cindy’s department ekota nitatoskân Environment ERI isiyihkâtew. mâka namoya ekosi kî-isiyihkâtew. ekota niwîsôkamawâwak âskaw namoya tâhki ekwa cultural week asci mâna. kinwes nântaw 14 years niwîsôkamâkwâw anita band schools nete aya cultural centre. ekote awâsisak ekakwekiskinohtahakwâw kahkiyaw kîkway sâkâhk kakiskeyihtakwâw. mistikwak tân’si ehisiyihkâsotwâw aya nehiyawewin, nehiyaw wîhowina ayâtwâw kahkiyaw. ekoni ekwa kîkway ôhi mohcihk kôhpikihkwâw, sîpiy ekota epimihtihk  ekwa kâsihkwak (4:53) kayâs.  kînohkisitwâw kinosewak, kâpe-ospitwâw ekwa (5:01) ekwa âmitwâw ekoni kîwâpamew ekonik kahkiyaw ekîwihtamakwâw tân’si. ekwa ekota kiskinohamâtowikamikwa (5:13) kâyâk ekiskinohamâkosicik macika kahkiyaw ekoni nikîwihten anihi kahkiyaw keyâpic nit-ahkami-kiskinawasomâwak.  wiya tâpitaw kotakak awâsisak takositwâw. \n\nekwa mîna anima sîpiy ewako sîpîsis oskâwi sîpîsis ehisiyihkâtehk ewako anima ekota opâwstikwan ekota ayâwa ekwa ekota wâhyaw ekote iskastehkwâw ekota anima opâwistik ekoni isiyihkâtewa aya  –nikahâkayâsîmon isiyihkatewa Devil’s Rapids ekoni ehisiyihkâtekwâw kinwes namoya ewako nikî-ohcikiskeyihten \n\n(6:03) mâka ekwa kanehiyaw wîhowin ewako macimanitô opawascikos isiyihkâtewa ekota anima.\n\nAngele Alook (6:12):  tânehki etikwe\n\nElder Albert Yellowknee (6:14):  ekota ayisk anima ekote kî-kipahâtwâw kayâs kâpe-atâwetwâw aya ohci aya Sandy Lake ohci.  ekota ayisk mâna ekâpâtwâw ekwa  kitaskîwînitwâw ekwa itwâniwiw ekota koh-nayâhtâkwâw (carry on back) nete tasi kâpônipayik falls ekota mâcîtâtwâw kâwe ekwa matwe sipwe-ahpohitwâw.  ôte pe-matawoswak ôma ewako anima South Wabasca ekwa isiyihkâtew. ôte anima namoya wâhyaw atâwew’kamikohk Hudson Bay ehayâk ekota kâpe-atâwetwâw.\n\n\nAngele Alook (7:01): oh, ôte nân’taw\n\nElder Albert Yellowkee (7:04):  ôta namoya wâhyaw. \n\nAngele Alook (7:06): Do you still hunt and fish?\n\nElder Albert Yellowknee (7:08): namoya ekweyikohk.\n\nAngele Alook (7:10):  namoy ekweyikohk. \n\nElder Albert Yellowknee (7:14): kahkiyaw ekwa pîtos anohc cî.  kahkiyaw awiyak  namoya ekwa itôtam.  âtiht.  âtiht.  namakway osih nihayân ayâpiy namakway. Ekwa âspihtaw niwîcihiwân kâmâcîpayitwâw mâka nipimahkamikisin nohci-keskanahk \n\nAngele Alook (7:45):  tânte mâka\n\nElder Albert Yellowknee (7:46): trapline ekota kâkîpa nititohtân. I go walking. âyiman ekotowa kawâpahtaman kîkwaya kistikan miscakayiketwâw.  anima niya aya…ekoni mînisa. kahkiyaw mînisa ayâkwâw sâkahk môsômina nâtohk isi.  ekoni wiya pisiskwak omîciwiniwâw asci ekwa asci kiyânaw kimîciwininaw.  ekoni kahkiyaw mescihtâtwâw misiwe ôma kâkîspocikehk kâkawipociketwâw ka-pawahiketwâw. \n\nekosi ehitahkamika mâka namoy ki-misiwanâcihtâwak kahkiyaw kîkway askiy âpotastâwak maskihkîwâtikwa ayisk ekonik. \n\nsakâhk ôki kîkwaya ewakonik ôki kâpamâkamikisitwâw okawâhtikewak nitisiyihkâtâwak otâpanâskwak ekamâ ekosi mistikwa misiwanâcihâtwâw. kahkiyaw kîkway mînisa, kotakwa maskihkîwâhtikwa pisiskiwak ekoni wîstawâw \n\nAngele Alook (9:09):  kîkwây mâka pisiskiwak\n\nElder Albert Yellowknee (9:11): pisiskiwak ôki maskwak, tâhto ôki pisiskiwak anihi mînisa mîcitwâw pîwâyisa mînisa mîcitwâw, ekoni kahkiyaw misiwanâcihtâtwâw. ekwa ekoni kâmâwimoyan ekakwe wihtaman emisiwanâcihtâtwâw askiy, namoy kitâpwetâkwak  môniyâw, ôki okimâwak namoya kitâpwetâkawin.  mâka niyanân ekiskeyihtamâhk wiya kayâs nimosôminânak, nohtâwînânak, ekîwihtamâkowâkwâw kîkwaya.  ekoni anihi anohc misiwanâcihtâtwâw. pikwihta asci sîpîsisa ôhi kâ-apisâsikwâw pikwihta kâ-sakocikihtwâw namoya (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=0.0,615.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/57","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") nehiyaw katisk kapihtokwepitâtwâw mistikwa ohcitaw ekoni mîcihyâkwâw ôhi sîpîsisa \n\nnamoya takîmaskâcihât ekoni âta, maka ekosi ôma ehitâkamikak.\n\nekwa kâkakwe pîkiskweyan kîkway pe-itohtewak itwewak enitohtâkwâw mâka namoya nakatâkwâw ekota kâpe-pîkiskwâtwâw âsay pîtos, ekosi aniki kahkiyaw ôta tasi ekosi isi.  iyiniwak ekosi wîstawâw.   nânatohk kîkwaya misiwanâcihtâtwâw ekonik ôki companies nitisiyihkâtâwak Oil companies ôki Oilfield companies. ahpô ketisk ekota lease kâstâkwâw. ekota kahkiyaw kîkway ekota. ehayâmakwa maskihkîwâtikwa wâwîs ekosi ekotowi.  ekwa tânehki mîna katâc ka(_......","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=615.0,681.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/58","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") nipiy tânehki kâkatâc astâtwâw kîkwaya tâpitaw kâmônahi-etwâw. \n\nohcitaw ewako anima kesinâkwak askiy wâbanâskaniskwâw isiyihkâtew. tânehki katâc  nipiy tâwahâkwâw misi wâhyaweskamik nipiy tâwahakwâw.  \n\n\nkâmiskâkwâw  kîkway âpacihtâwak ekwa kospî lines astâtwâw nakanîmakwâkwâw ekote ekwa macikîkwaya âpacihtâtwâw chemicals nika-isiyihkâten̂ tânitahtwâw chemicals âpacihtâtwâw  oil tawayawîpitâkwâw ekoni kâmâwimoyahk asci anohc misiwanâcihtâtwâw askiy misiwanâcihtâtwâw nipiy. (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=681.0,741.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/59","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":")\n\nmacika ekoni ôhi kîsta kâmâmiskohtaman peyakwan ekote.  Isko isko ôta ôhi maskihkiya ohpikihtwâw.  namoy omatiwi pikwihta sakâhk, peyakweyak isko ohpikihtwâw, ekoni iskwew ekîmiyikowisit kohnâtawihiwâket. Emiywâsik ewako anima maskihkîwâhtik. namoya nâpew ehâpacihtât. iskwew ewako ketisk omaskihkîma.  ôhi ôte kâmisaweha , misiwe ôhi ekotowa maskihkiwâhtikwa misiwanâcihtâtwâw.  ahpô ketisk wehkimâsikan (smudge) namoya kisiwâk ehitohtehk kanitonât ekâ pikwihta ehohpikit.  nîmawâcahk ekosi pahki ekota   kâ-ohpikit wihkimâsikan kiyânaw ôte sakâwîyiniwak. namoya mihcet ekwa ayiman ehayimahk anohc. \n\n\n\newako ohci ôhi kahkiyaw kwâyakisâyâhki  ohci.  kawâhkômânaw anohc keyâpic ekâ kâkîsihikot ekâkasihkwak.  \n\nnamoya mîna ekweyakohk namoya (_","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=741.0,833.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/60","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") mâka tape-nâkateyihtamihk kayâs kape-nâkateyihtamihk. sîkâtaw mekwâc kesâyât  sikahtaw ekosi kayâs ekî-pe-kîpikihki asci ewakonik. (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=833.0,848.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/61","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":")\n\nmâka nistam ôta oma kâmâmiskohtamân nistam pâmayes 2000 ekospî sâsay pîtos ispayin epe-nâkateyihtamân wâwîs sâkahikana ekospî ôma kâmâmiskohtamân.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=848.0,877.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/62","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  What did you notice in 2000? What was changing?\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=877.0,880.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/63","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): changing?  ewako anima aya kwayakâstehk ekospî wayawîyani namoya kinwes ka-wayawiyan aya kakîson kakîsowiyan sunburn.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=880.0,899.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/64","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  oh, cause there is so much heat.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=899.0,900.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/65","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  ekospî ohci tahki pîtos \n\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=900.0,902.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/66","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  Oh, it go warmer,\n\nElder Albert Yellowknee(","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=902.0,903.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/67","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): tahki pîtos.  That was about ’96 – ’97 ewako anima. niya wiya, ekosi isi enâkateyihtamân mâka matwâncî kahkiyaw awiyak nâkateyihtam ekwa tâkayiwâk asci sôhkekoci yôtin .\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=903.0,927.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/68","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  It’s more windy?\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=927.0,928.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/69","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  yup.  esôhkekocik.  mâcika ekospî ohci tâkayiwâk tâkayiwâk. ekakwekiskisiyân oil companies ewakoni etikwe nântaw 1965 - ‘ 63, ’64, ’65 nântaw wâpamâkwâw otâpânâskwak, ekote etikwe wanisikwâw tâpânâskwak ite kâ-ayâyâhk ita kâkî-wîkiyahk, nikotwâsik ehaskôtatwâw, there was 6 of them, kahkiyaw peyakwan isinâkositwâw masinahikâtwâw ekwa ekospî anima ketisk ekote cutline tasi ekote (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=928.0,981.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/70","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") ekospî.  âsay meskanaw aya namakîkway nitohcikiskeyihten. niya wiya ohci ekospî etikwe kîmâcipayik kîkway , tâkayiwâk mistahi ekote otâpânâskwâw ekote pimakocihtwâw.  ekâ ekotawa âpacihtwâw, company trucks, gravel trucks asci, mihcet kîpimpayiwak ekospî \n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=981.0,1012.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/71","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  that would be 1965\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1012.0,1017.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/72","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): nântaw ekota, yup, out there namoya nitohcikiskeyihten namoya wihkâc ekote ehohcipakitinikawiyâhk ekote pimâkamikisiyâhk wâwîs cî nân’taw ketohteyâhk. piko kakwecimâyâhk nimama nântaw kîspin niwî-itohtânân ekospî ôma kâ-âtotâmân.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1017.0,1037.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/73","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  You were young.\n\nElder Albert Yellowknee:  mâka nema ita kâ-mekwâ-itâyahk ewako âyiman wiya aya maskihkîwâhtikwa kâmâmiskohtamân miywâsikwâw ayisk anihi maskihkihwâtikwâ ayisiyiniw ta-âpacihtât enâtawihikot ayisiyiniw ekwa nikehcinâhon peyakwâw aya logging company aniki atoskawâtwâw logging atoskawâkwaw ekospî. ekwa ana aya enewiyâk skidder operator ekota we were skidding there ekwa ana peyak aya emôskipitât maskwa emekwânipâyit ewespâwehât aya epihkopitahk maskwa wâtihk mâka pewayawîw awa pewayawîw ekwa namoya ekâkîsopwehk piyisk aya kâpe-askohkot nîso maskosisa ekosi isi apisîsitwâw maskosisak. Nitotinânânak camp nititôhtahânânak ekosi wild life môsâkinât mâka ekwa ana (__","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1037.0,1134.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/74","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":")  ehatisipwehtet nântaw etikwe kisiwâk enitawinahapit wiya.  ekosi ôma ehitâhkamikak.  misiwanâtihtakwâw ekosi isi kîkwaya. ekwa itwâniwiw maskwa awa kânitawikawisimot ekote enitawinâtawiht̂at maskihkiy ihwâhtikwa \n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1134.0,1159.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/75","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  tân’te?\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1159.0,1160.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/76","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  ekote sîpâ. ehitwehk aya the bear fasted. She is not sleeping but fasting to bless all the medicines that we use today, that’s her duty maskwa that is their duty nakipayin kîkway kâmekwâ itôtahk \n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1160.0,1192.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/77","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  mhm it stopped. \n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1192.0,1194.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/78","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  mâka kîspin kâwe kawisimo peyakwan, peyakwan etikwe itakihtew\n\n\nAngele Alook: Oh\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1194.0,1203.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/79","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): ekosi ekoni ôhi kîkway ta-nâkateyihtamihk, tâpiskoc kiyânaw nehiyaw , ewako nehiyaw ekîmiyikosicik.  tâpiskoc anima ketweyân anohc sakâhk mistikwak kahkiyaw ehahcahkotwâw, they have a spirit, all the trees have a spirit, pisiskiwak ahcahkowa ayâtwâw kahkiyaw môswa, apisimôswa, pîwâyisak ôki kahkiyaw.  ekwa ana ekwa kiya kâpîkiskweyan ewako ana ekwa ekote ewako ana ekwa kitâpacihâw kîkwaya kâwihtaman. namoya kikiskeyihtenaw. namoya kiskeyihtetwâw wiyawâw kesehyak kâkiskeyihtâkwâw.  \n\nkânehiyaweyan itwâniwiw ‘spirit of language’ mihcet kipehtawâwak ekosi ehitwetwâw. kiyânaw kânehiyaweyahk ewako anima ehahcahkowak. ewako ohci kahkiyaw kîkway kâmweskatamihikoyahk ekâ kwayask epamihtâhk askiy anohc.  ewako ohci mîna, wiya kânehiyaweyan, ekota ehitakotehk kânehiyaweyan ahcahk.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1203.0,1299.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/80","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): the spirit\n\nElder Albert Yellowknee(","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1299.0,1302.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/81","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): the spirit.  ewako anima spirit of language ketwehk mâna.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1302.0,1306.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/82","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  anima kâpîkiskweyan.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1306.0,1307.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/83","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  ehahcahkowak kipîkiskwewin kânehiyaweyahk.  namoya kahkiyaw awiyak nisitohtam namoya kahkiyaw ekosi isi kanawâpahtam. Kwayask kamâmitoneyihtaman. ekosi anima ekî-isi-miyikosiyahk. ekîmiyikowisiyahk askiy tâpacihtâyahk.  The land.  ewako ohci kiyânaw sakâwiyiniwak kâ-isiyihkâsoyahk.  sakâw-nehiyaw ahpô sakâwiyiniwak. sakâwiyiniw mîna kahkiyaw kîkway nâkateyihtam ôta sakâhk.  mâka ôki aya companies kîspin esa kîspin esa takî-nitohtâkwâw.  kîspin esa ôki onîkânîwak takî-(__","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1307.0,1368.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/84","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") kweyask katôtakwâw ekote anima. Kwayask takwe-wihtakwâw kîkwaya. mâka namoya ekosi ehispayik niyanân ôma kahkiyaw iyikohk esohkekotehk wiya ekî-itwehk namoya kapehow wâpiskiwiyâs namoya ka-pehow ekî-itiht kîkway ka-wîhitôtahk. wiya awa government (___","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1368.0,1398.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/85","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") nititikawin mâna namoya kayâs ewako anima. So that is why ka-ayima kâ-ayimahk. ekâ kîkway consultation ekote ayâtwâwi âsay ekwa makway ekwa takî-itôcikâtew. ewako anima we have experienced that. ekoni anihi kehtweyan ekoni kahkiyaw pihkonakwâw.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1398.0,1422.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/86","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  mmhmm\n\nElder Albert Yellowknee: pihkonâkwâw, now ekwa pisiskiw tânita ka-ohcawâsimisit wâsakâm sâkahikanihk kahkiyaw mestahâtwâw mistikwa, sâkahikan ekwa mostastekwâw ekwa ekota enitawi-ocawâsimisit.  ohcitaw môswa nipiy ehâpacihtât. ewako ôhi opimâtisiwin môswa ekwa asci ehâsôwahak sâkahikana ekwa island anita ekote ekwa ehocawâsimisit.  mistikosihk ekote enitawi-ocawâsimisit. mihcet ekosi ehitôtahkik ekâ ôta kî-ayâtwâw. ekîwetâwâw môswa ekîsi-ohpikit wâwîs omisi isi ekîwetotât. enihtâwikit wîsta ita kâhkîhotawâsimisit ewako anima kahiyaw pisiskiwak kahkiyaw ehohpikinâkwâw.  tân’te môswa kakî-otawâsimisow epaskipotehk sakâw. kîkway âtawiya pimâcihtâwak kihew wacistanwa mikisiw wacistanwa. ewakoni âtawiya pimâcihtâwak namoya tasîkamwak mâka kotak kîkway.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1422.0,1502.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/87","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  ekoni aya wiyawâw ekonikik kesiyihkatehki ketwet government asây kahkiyaw kîkway ekakwe wiyastât, tân’si ketôtahkwâw the logging company tânte ketohtetwâw sôskwâc kamiyât license, permits emiyât kanitawi pîkwâcihtâyit askiy, kahkiyaw ekwa asây, asây kahkiyaw ewiyastehk.  Pisiskiw namatiw pîwâyisak namatîwak pîtos ispayiw, wâwîs cî niya nikakiskeyihten kahkiyaw ekote ayâwak.  iskonikani anihi kahkiyaw concerning it askiy ohci.  kinwes ayisiyiniw kâpîkiskwew kahkiyaw ekoni kamâmiskohtâhk ekoni mâka kiyânaw ekoni enamatakoki the bear enipâcik ekosi kahkiyaw ekote sakaskinetwâwi aya oil tanks, pipelines ekoni mîna ati mesihtâtwâ berry patches kisiwâk ôta in this area ayâkwâw. ketisk ekwa little patches berries ayâsikwaw miywâsikwâw ekoni kahkiyaw mestihtâtwâw.\n\n macika isi cranberries, blueberries, saskatoons, chokecherries kahkiyaw ekoni emawisohk. Namoya poko ekoni ôhi kahkiyaw kîkway ekosi isi ekwa ayisiyiniwak kâpehtamak ôta ohci tahto kîsikâw ôta kîkway namatakwâw. \n\naskiya kâpatastâyan wiya ekwa kâkakwe nitawinânapacihtâyan namoya peyakwan âtiht keyiwe wiya maka namoya wiya anima tân’si kâkîpehisinâkwak , namoya wihkâc kakîsihtâwak.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1502.0,1650.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/88","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  It will never be the same.\n\nElder Albert Yellowknee: nope namoya ekosi isi ewako anima ketân ekâ nânapâcihtâtwâw. ewako ohci mâka ekosi ketweyân. wiya peyak nete aya ekospî nipapa ekota ekawipocikehk ekota logging oĥtâkwâw mâka ekwa aniki kîsi-ohpikitwâw those ones _____ are ready to be cut ewakonik kaksiwâk kâksiwâk namoya pisiskiw ekota kapimâkamikisiw osâm wâwiyâk kisiwâk ekwa âsay wâwiyak misikititwâw mistikwak. Pîtos mîna aya ana peyak ohpikihâtwâw wahwâ nipahi kisowâk.\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1650.0,1701.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/89","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  Oh, they planted it too close\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1701.0,1703.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/90","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): nipahi kisiwâk \n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1703.0,1704.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/91","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") : and the animals can’t get through.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1704.0,1707.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/92","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  ekwa âtiht ayisk tâpiskoc mistayâpew tân’si kesi pimohtet. \n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1707.0,1717.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/93","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  A moose’s horns.\n\nElder Albert Yellowknee: nikahiteyihten niya kîspin kawîtapasiht tan̄te ketâmow iyikohk anipahi sakaskwiht mistikwak. wiya kayâs mistiyâpew kiyâm piko iyikohk ketikitiht kâkikaskihtâw katapasît. well, aya, mweci ekosi namoya kakî-iteyihtahkwâk mâka ekoni anihi ekisokwâki (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1717.0,1741.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/94","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":")  mahti mîna nikînâkateyihten aya mîna wâpos namoy pimahkamikisiw ekota. tânehki mîna anima ewako.   namoy nikiskeyihten tânehki namakway ekota ehitâhkamikisit.  ahpô etikwe wiya ekota pimâkamikisiw mâka namoya wiya ekota (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1741.0,1773.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/95","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") ekoni wiya ekosi isi. namoya kahkiyaw kîkway kakî-wicikâtehk cî namoya kahkiyaw takî-wihcikâtew mâka âtiht wiya kakî-wihcikâtew (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1773.0,1787.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/96","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") ewakoni ehâpacihtâyahk.  \n\nkahkiyaw ekoni ehâpachihtâyahk kahkiyaw nehiyaw ekoni nehiyaw ehâpacihtât. mistahi mîciwin sakâhk enamatakweyik mistahi ôhi nanâtawihowina enamatakwehki anohc.  mînisa enanâtawihâket ayisiyiniw.  ewako ohci kâsâkihtâyahk mînisa ewakoni enâtawihikoyahk\n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1787.0,1813.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/97","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  Is that medicine?\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1813.0,1815.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/98","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  kiyânaw kiwiyawinaw, kiyaw ôma enâtawihitâyahk mînisa kâmîciyahk. anohc tân’te kôtinenaw mînisa. ekwa niyanân ôte kâ-pimakociniyan kipimi-wâpahten ayôskanak kakwayiki mihcet, sâskatômina mihcet epimi-ohpikiki namoya peyakwan tâpiskoc sakâhk, namoya peyakwan, ihtakoni etikwe keyâpic maskihkiya keyâpic etikwe mâka namoya peyakwan tâpiskoc sakâhk pîtos. wiyawâw otâpânâskwâw âpacihâtwâw ita kâwîsâpipatâkwâw ekwa tânte nipiy otinakwâtwâw . \n\nSo kahkiyaw etikwe ekosi isi ewanihcikâtehk, nehiyaw ekoni kânâkateyihtahk mâka nitawi – atâwâkew. Poko ohcitaw kâtâweyahk ekoni ehati-mescihtâhk kimiciwininaw. Kinosewak pîtos sâkahikana pîtos. ati pâkwâsikwâw sâkahikana nipiya ati namatakwâw. kahkiyaw ekosi isi sîpîsisa ati-pâkwâstekwâw. ehosâmi kistehk askiya – âspihtaw ketisk ekimowahk kahkiyaw misiweskamik kweyayiki astehk. Ekwa âta kâkimowahk metoni sôskwâ mistahi nîcipayik nipiy. nâtohk ôma mweci namoya awiyak mweci enâkateyihtahk. \n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1815.0,1929.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/99","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  a flood\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1929.0,1931.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/100","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): namoya flood mâka ekoni ayisk mîna kayâs ohcitaw mîna ekoni ispayikwâw. kayâs mîna ayisiyiniw ôma(","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1931.0,1943.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/101","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":")kapewâpahtaman kahkiyaw kimosôminawak kayâs kâsîhkwâhk ôma mayaw mîstasakwâw. kahkiyaw tânsi anihi ehisinâkwâki kahkiyaw kîsâkwâw. tânehki ekwa anima. mistatim mostos ewakonik nehi ekwa oskâya ohpikihikwâw ewakoni ekîpimâtisiyiskâkot. ewako ohci wiyaŵaw ekosi kâkî-itôtâhkwâw kwayask pamihâtwâw pisiskiwa kayâs. \n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1943.0,1986.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/102","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): Are you talking about how we used to care for the land and we used to burn the field so that new growth would come and it would feed the moose and the horse and the cows.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=1986.0,2002.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/103","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): îhî, maskosiya ekwa anihi ewakoni ekwa kahkiyaw pimâtisîmakwâw \n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2002.0,2007.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/104","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  They come to life.\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2007.0,2013.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/105","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): pimâtisîmakâkwâw peyakwan etikwe tâpiskoc like a treatment nika-itwân kahkiyaw etikwe kikiskeyihten kîkway kâ-itamân. \n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2013.0,2020.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/106","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"):  mhm\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2020.0,2024.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/107","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): kâwe epimâcîmakahk oskâya ekwa ôhi ekwa ekoni kâkayâsâya âtiht nitawi mîcitwâw mistatimwak kahkiyaw oskaya  ekoni maskosiya ehohpikikwâw. \n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2024.0,2034.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/108","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") : ohhh \n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2034.0,2036.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/109","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): macika miyoskâkwak pisiskiwak. mâci miyoskâkwak asay kîsihtâwak.  mâka nehi ohpikihâtwâw it will take  5 years keyâpic the same kesinâkwak. ekwa ekosi isi wîstawâw môniyâwak they want a voice ôma kânîsohkamâketwâw ekonik asci kahkiyaw tamisiweyâhk pîkiskwewin askiywa ekwa nipiywa. kahkiyaw kikway askiy kâpacihtâyahk and then ôte ekwa kîsikohk tapîtos ispayiw ekwa ekote ahpô ôhi kahkiyaw ôte asay pîtos. Aspin ohci kayâs wiyâkan pimakotehk ekosi ekote ekwa kahkîkakwemisiwanâcihtâtwâw. namoya awiyak nâkateyihtam. pîtos ekote âsay. \n\nAngele Alook (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2036.0,2102.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/110","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): in the atmosphere\n\nElder Albert Yellowknee (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2102.0,2104.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/111","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"): ewako ohci nipiy , âtiht wiya namakway ekwa âtiht kwayiki emisikimowahk âtiht kwayak emisi yôtik\n\n(","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2104.0,2114.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/112","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") ewako ohci kahkiyaw ôte kîkway kakî wiyâpayik","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2114.0,2120.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/113","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") oh mekwâc ketâhkamikak. namoya wiya konta nikakîhitwân mâka takî-nâkateyihtamahk ôma mekwâc kâh-itâkamikak. âsay ekwa âsay tâpwe wiya tâpwe ayiwâk kweyaki ispayiw. namoya wiya nitakâwâten kîpa mâka ahkami pe-itohtemakak ahkami takohtemakahk. Wiya ekâ awiyak enîkakocik ôma kâ-itâhkamikak ekwa sôskwâc ehispihtakociniyahk development ôma  oil companies namakîkway (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2120.0,2163.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/114","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"). mistahi nipîkonen kîkwây kâhkîwîkakwecihikemoyan. Ekoni niya aya tânehki mâka etikwe nipiy ekâ-kânâkateyicikâtehk. Tânehki etikwe ôma ôte ekâ kânâkateyicikahtehk. Emisâk ôma ôte wâbanâkaniskwâw. nikâwiy namoya ohci ekoni tawihtamân (","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2163.0,2206.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452/transcript/73777/annotation/115","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":") ekwa mâka nema niteyihten emiywâsik anima kesihcikehk. ahpô nântaw awiyak kîkway emiywâsiniyik tametoni-pîtos keteyihtahk. ôki kâpâmi-pîkiskwehâyâkwâw ayisiyiniwak. \n\nmâka ôte isi poko ekoni kahkiyaw ka-kwecihkemoyan sakâhk isi paskwâwiyiniwak wîstawâw pîtos. Pekwâw wîsta pîtos kesimâwimôstâcikwew wiya pîtos ehisinâkwaniyik ekâ kehcinâ mihcet mistikwak mâka ote nohcimihk isi. ekote ôki ayisiyiniwak kânohtepîkiskâtâkwâw wiyawâw  nisitohtakwâw askiy.  nisitohtakwâw nipiy nisitohtakwâw sîpiya nisitohtakwâw pisiskiwak nisitohtakwâw nete iskohk.  kîspin ôte (points up) namoya kweyask ôte (points down) namoya kwayask.  pîsimwak our future generation nikahitwân kahkiyaw of who we are. So ekosi pita niwihten mâka wiya kahkiyaw awiyak pîtos. macika nikîsihtân ôta ôma isko pita.","format":"text/plain"},"target":"https://ualberta.aviaryplatform.com/collections/1775/collection_resources/97990/file/196452#t=2206.0,2335.359"}]}]}]}