{"@context":"http://iiif.io/api/presentation/3/context.json","id":"https://ualberta.aviaryplatform.com/iiif/sn00z7320n/manifest","type":"Manifest","label":{"en":["41 - Fontaine Notre-Dame de Berven"]},"logo":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/128/original/UA_Logo_WHT_RGB_%281%29.png?1725471982","metadata":[{"label":{"en":["Description"]},"value":{"en":["\u003cp\u003eLocated 50 meters south of the Notre-Dame de Berven, a monumental Renaissance gate with three arches, the Fontaine Notre-Dame de Berven is a striking site. The nearby 16th century chapel features a tall and elegant bell tower.\u003c/p\u003e\u003cbr\u003e\u003cp\u003eThe fountain itself is enclosed by a low wall intersected by a stile, and features a rectangular aedicule, flanked by two consoles and topped with a base bearing a cross. A narrow niche houses a small statue of the Virgin and Child.\u003c/p\u003e\u003cbr\u003e\u003cp\u003eTraditionally, the fountain was visited by parents who brought their young children in hopes of helping them learn to walk. For the blessing to be effective, it was customary to visit the fountain on three consecutive Mondays.\u003c/p\u003e\u003cbr\u003e\u003cp\u003eThis tradition was closely tied to past child-rearing practices, particularly the widespread use of swaddling, where infants were tightly wrapped in cloth until the age of two. This disrupted their growth so much that they not only suffered from all sorts of eczema that developed all over their bodies, but also from respiratory problems due to the fact that their natural motor skills had been hampered for months, even years. Thus, it was not uncommon for children to be unable to walk once they were freed from these swaddling clothes and bandages, which, it was believed, were intended to prevent them from \"scratching and biting themselves like animals, from rolling in the earth and dirt, from touching their genitals, or from eating things and grasping objects that should be kept out of reach of their hands.\"\u003c/p\u003e\u003cbr\u003e\u003cp\u003eCriticism of this method emerged as early as the 19th century. In 1844, Alexandre Bouët denounced the practice in Breiz-Izel, describing it as a “crime against nature” still common across many rural European regions:\u003c/p\u003e\u003cbr\u003e\u003cp\u003e\"In vain, certain philanthropic writers waged a holy crusade against mothers guilty of this crime against nature; in vain, they proved that by impeding circulation and the humours, the child was prevented from gaining strength and growing; in vain, they repeated that in regions where these methods were not used, all the men were tall, strong, and of solid constitution, unlike those where children were swaddled, and they were teeming with hunchbacks, lame people, bow-legged people, cripples, rickety people, and other malformed people: their arguments never convinced the Bretons. The ancient custom still prevails, and newborns are still swaddled, as in Bluebeard's time.\" (Breiz-Izel, Alexandre Bouët, 1844, p. 37)\u003c/p\u003e (General)"]}},{"label":{"en":["Relation"]},"value":{"en":["\u003ca href=\"https://search.worldcat.org/en/title/470698284\"\u003eLes Fontaines de Bretagne, Albert Poulain - Bernard Rio, YORAN EMBANNER, 2008, p.28.\u003c/a\u003e","\u003ca href=\"https://gallica.bnf.fr/ark:/12148/bpt6k33486533?rk=21459;2\"\u003eLe Chemin des Fontaines, Roger LE DEUNFF, Editions DANCLAU, 1996, p.31.\u003c/a\u003e","\u003ca href=\"http://fontaines.bretagne.free.fr/view.php?id=144\u0026amp;total=367\"\u003eFontaines Bretagne.\u003c/a\u003e","\u003ca href=\"https://musee-breton.finistere.fr/fr/notice/1998-7-205-plouzevede-fontaine-et-chapelle-notre-dame-de-berven-musee-departemental-breton-c616b1ef-9b69-4dc4-a4a5-e374e5748bca\"\u003eMusee breton.\u003c/a\u003e","\u003ca href=\"https://skfb.ly/puY8K%20\"\u003e3D model.\u003c/a\u003e"]}},{"label":{"en":["Location"]},"value":{"en":["{\"gps\"=\u0026gt;\"48.605516289411504, -4.113354396467168\", \"zoom\"=\u0026gt;\"\", \"description\"=\u0026gt;\"Fontaine Notre-Dame de Berven\"}"]}},{"label":{"en":["Coverage"]},"value":{"en":["29440 Plouzévédé, France (spatial)"]}},{"label":{"en":["Date"]},"value":{"en":["2024-08-30 (created)"]}},{"label":{"en":["Note"]},"value":{"en":["\u003cp\u003eHealing Properties: help children to walk.\u003c/p\u003e\n\u003cp\u003eBird Species: Birds recognized, in the content by the Merlin app, include: Common chaffinch common chiffchaff.\u003c/p\u003e\n\u003cp\u003eRituals: walk around the fountain on three consecutive mondays.\u003c/p\u003e (General)"]}},{"label":{"en":["Subject"]},"value":{"en":["healing fountain (topical)","healing fountains (topical)","fontaines guerrisantes (topical)","360 video (topical)","360 image (topical)","Fontaine Notre-Dame de Berven (topical)","Plouzévédé, France (topical)"]}},{"label":{"en":["Rights Statement"]},"value":{"en":["\u003cp\u003e\u003ca href=\"https://creativecommons.org/licenses/by-nc/4.0/\"\u003eAttribution-NonCommercial 4.0 International\u003c/a\u003e\u003c/p\u003e"]}},{"label":{"en":["Format"]},"value":{"en":["Two 360° videos (available in 8k \u0026amp; 4k, for a total of four videos), and one 360° image taken of the healing fountain."]}},{"label":{"en":["Language"]},"value":{"en":["no linguistic content"]}},{"label":{"en":["Type"]},"value":{"en":["Art Original","Videorecording","Soundscape","Landscape","Nature","Ambience","Atmosphere","Spiritual","Ritual Site","Field Recording","360 Video"]}},{"label":{"en":["Agent"]},"value":{"en":["Oliver, Marilène (Creator)","Oliver, Marilène (Artist)"]}}],"summary":{"en":["\u003cp\u003eLocated 50 meters south of the Notre-Dame de Berven, a monumental Renaissance gate with three arches, the Fontaine Notre-Dame de Berven is a striking site. The nearby 16th century chapel features a tall and elegant bell tower.\u003c/p\u003e\u003cbr\u003e\u003cp\u003eThe fountain itself is enclosed by a low wall intersected by a stile, and features a rectangular aedicule, flanked by two consoles and topped with a base bearing a cross. A narrow niche houses a small statue of the Virgin and Child.\u003c/p\u003e\u003cbr\u003e\u003cp\u003eTraditionally, the fountain was visited by parents who brought their young children in hopes of helping them learn to walk. For the blessing to be effective, it was customary to visit the fountain on three consecutive Mondays.\u003c/p\u003e\u003cbr\u003e\u003cp\u003eThis tradition was closely tied to past child-rearing practices, particularly the widespread use of swaddling, where infants were tightly wrapped in cloth until the age of two. This disrupted their growth so much that they not only suffered from all sorts of eczema that developed all over their bodies, but also from respiratory problems due to the fact that their natural motor skills had been hampered for months, even years. Thus, it was not uncommon for children to be unable to walk once they were freed from these swaddling clothes and bandages, which, it was believed, were intended to prevent them from \"scratching and biting themselves like animals, from rolling in the earth and dirt, from touching their genitals, or from eating things and grasping objects that should be kept out of reach of their hands.\"\u003c/p\u003e\u003cbr\u003e\u003cp\u003eCriticism of this method emerged as early as the 19th century. In 1844, Alexandre Bouët denounced the practice in Breiz-Izel, describing it as a “crime against nature” still common across many rural European regions:\u003c/p\u003e\u003cbr\u003e\u003cp\u003e\"In vain, certain philanthropic writers waged a holy crusade against mothers guilty of this crime against nature; in vain, they proved that by impeding circulation and the humours, the child was prevented from gaining strength and growing; in vain, they repeated that in regions where these methods were not used, all the men were tall, strong, and of solid constitution, unlike those where children were swaddled, and they were teeming with hunchbacks, lame people, bow-legged people, cripples, rickety people, and other malformed people: their arguments never convinced the Bretons. The ancient custom still prevails, and newborns are still swaddled, as in Bluebeard's time.\" (Breiz-Izel, Alexandre Bouët, 1844, p. 37)\u003c/p\u003e"]},"requiredStatement":{"label":{"en":["Attribution"]},"value":{"en":["\u003cp\u003e\u003ca href=\"https://creativecommons.org/licenses/by-nc/4.0/\"\u003eAttribution-NonCommercial 4.0 International\u003c/a\u003e\u003c/p\u003e"]}},"provider":[{"id":"https://ualberta.aviaryplatform.com/aboutus","type":"Agent","label":{"en":["University of Alberta Library"]},"homepage":[{"id":"https://ualberta.aviaryplatform.com/","type":"Text","label":{"en":["University of Alberta Library"]},"format":"text/html"}],"logo":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/128/original/UA_Logo_WHT_RGB_%281%29.png?1725471982","type":"Image"}]}],"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/276/234/small/1748981951_041_fontainenotredamedeberven_berven_4ki_1748981954.jpg?1748981967","type":"Image","format":"image/jpeg"}],"items":[{"id":"https://ualberta.aviaryplatform.com/collections/3170/collection_resources/150140/file/276234","type":"Canvas","label":{"en":["Media File 1 of 4 - 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