{"@context":"http://iiif.io/api/presentation/3/context.json","id":"https://ualberta.aviaryplatform.com/iiif/h12v40kq42/manifest","type":"Manifest","label":{"en":["Interview with Margel Joan (née Bayers) 2"]},"logo":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/128/original/UA_Logo_WHT_RGB_%281%29.png?1725471982","metadata":[{"label":{"en":["Rights Statement"]},"value":{"en":["\u003ca href=\"http://creativecommons.org/licenses/by-nc-nd/4.0/\"\u003eAttribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)\u003c/a\u003e"]}},{"label":{"en":["Agent"]},"value":{"en":["Kule Folklore Centre (Creator)","Margel, Joan (Interviewee)","Kozakov, Serhiy (Interviewer)"]}},{"label":{"en":["Date"]},"value":{"en":["2004-07-10 (created)"]}},{"label":{"en":["Language"]},"value":{"en":["English"]}},{"label":{"en":["Format"]},"value":{"en":["6 audio files; mp3; 2:39:07","audio/mpeg"]}},{"label":{"en":["Identifier"]},"value":{"en":["nv935405s (avalonid)","LC218 (other)","2004-091-0730 (local)","2004-091-0731 (local)","2004-091-0732 (local)","2004-091-0733 (local)","2004-091-0734 (local)","2004-091-0735 (local)"]}},{"label":{"en":["Subject"]},"value":{"en":["oral histories (topical)","Edmonton, Alberta, Canada (spatial)","Preeceville, Saskatchewan, Canada (spatial)"]}},{"label":{"en":["Type"]},"value":{"en":["Interview"]}},{"label":{"en":["Date First Ingested"]},"value":{"en":["2021-02-03"]}},{"label":{"en":["Note"]},"value":{"en":["Includes some Ukrainian (language)","Interviewee: Margel, Joan (creation/production)","Interviewer: Kozakov, Serhiy (creation/production)"]}}],"requiredStatement":{"label":{"en":["Attribution"]},"value":{"en":["\u003ca href=\"http://creativecommons.org/licenses/by-nc-nd/4.0/\"\u003eAttribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)\u003c/a\u003e"]}},"provider":[{"id":"https://ualberta.aviaryplatform.com/aboutus","type":"Agent","label":{"en":["University of Alberta Library"]},"homepage":[{"id":"https://ualberta.aviaryplatform.com/","type":"Text","label":{"en":["University of Alberta Library"]},"format":"text/html"}],"logo":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/128/original/UA_Logo_WHT_RGB_%281%29.png?1725471982","type":"Image"}]}],"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/133/182/small/audio-default.png?1640642785","type":"Image","format":"image/png"}],"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182","type":"Canvas","label":{"en":["Media File 1 of 6 - 2004-091-0730.mp3"]},"duration":1489.6849,"width":640,"height":40,"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/133/182/small/audio-default.png?1640642785","type":"Image","format":"image/png"}],"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/content/1","type":"AnnotationPage","items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/content/1/annotation/1","type":"Annotation","motivation":"painting","body":{"id":"https://aviary-p-ualberta.s3.wasabisys.com/collection_resource_files/resource_files/000/133/182/original/2004-091-0730.mp3?1660939232","type":"Audio","format":"audio/mpeg","duration":1489.6849,"width":640,"height":40},"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182","metadata":[]}]}],"annotations":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040","type":"AnnotationPage","label":{"en":["Part 1 [Index]"]},"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040/annotation/1","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Ukrainian Relations with Other Nationalities and Indigenous People","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182#t=0.0,587.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040/annotation/2","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"They talk about the relationship between Ukrainians and Indigenous people when Joan was growing up. Joan says that the Indigenous community traded with the Ukrainians in Rycroft, and that fathers would bring their families over to clear Ukrainian land. The kids would play together, and people were friendly even though they could not communicate in the same language. She says that she heard people would trade things like bread for moccasins, which were especially good in the winter. Joan says that some people got their moccasins from the Hudson's Bay Company. Joan talks about the differences between Indigenous and Métis people in the area, and says that the Beaver (Dane-zaa) people lost a lot of their people during the 1918 flu epidemic. The girls did not intermarry with the white population and the people were highly respected. Joan talks about children from the other Indigenous communities and their relationship with the Hudson's Bay Company. She talks about the distinctions between Indigenous and Métis people that she heard during her interviews, and recounts a story about St. Pierre Ferguson. They then talk about stereotypes that Ukrainians had about other ethnic groups. Joan shares some stereotypes and sentiments about the British and the Polish. She is asked about the French, but says that they lived too far away, in Falher, Girouxville, and Donnelly. She talks about the French boys, and says that they played baseball and hockey against the Ukrainian and local boys. Joan says that Rycroft, where she lived, was a railroad centre. She talks about the control of the church in the Franco-Albertan villages, and notes that the people in those communities only spoke French. She jokes about how now the Ukrainian girls in Rycroft are all marrying the French boys.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182#t=0.0,587.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040/annotation/3","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Were there any relations between Ukrainians and Indigenous people? What were the attitudes toward Indigenous people?\n2. Do you remember marriages between Ukrainian and native people?\n3. Did Ukrainians have stereotypes about other nationalities?\n4. Comments about the French immigrants in Peace River area?","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182#t=0.0,587.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040/annotation/4","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Christmas at School and Ukrainian Instruction at School","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182#t=587.0,1102.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040/annotation/5","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"They talk about Joan's school concerts from when she was growing up. Joan tells a story about a teacher's skit about manners when drinking coffee. She talks more about the performances, and how the performance topics were chosen. She says the success of the teacher depended on how good the Christmas concert was. They talk about the language of the performances, and Joan says that they were always English, although one of her teachers made them do Ukrainian dancing. She says that the Kushneryks played music for performances. Joan says that there was a preference for British English because Canada was under British rule, and notes that Canadian citizenship was not introduced until 1947. She says that there is still a strong British influence, but that things are changing. She then shares a story about her own teaching experience and celebrating the students' cultures. They talk about Ukrainian lessons at school, and Joan shares that her school did not have Ukrainian lessons. She talks about a man named Mr. Green in a neighbouring town called Greenway, who taught English after school for adults. She says that Saskatchewan had Ukrainian teachers in Ukrainian schools, but that did not happen in Alberta. Joan says that she is unable to read and write Ukrainian, but was in the Dnipro Ukrainian choir. She talks about being a third-generation Canadian and the only person in her family who speaks Ukrainian. Joan talks about her brothers, who live in Rycroft, and says that she did not use Ukrainian after she left the farm at age eight. She talks about her Ukrainian returning when she visited Ukraine.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182#t=587.0,1102.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040/annotation/6","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. What kind of skits/plays did children perform at the school Christmas concert? Who chose what to present? Where there any pieces in the language other than English?\n2. Did you have any after-class instruction in Ukrainian at your school?\n3. Observations of the learning and use of Ukrainian by interviewee/her siblings in the family.","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182#t=587.0,1102.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040/annotation/7","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Community Services","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182#t=1102.0,1303.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040/annotation/8","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"They talk about community services. Joan says that there was no police station where she lived, but there was one in Spirit River. She says that the only thing the community feared was that they would be caught making horilka, a home-brew. She talks about her mother making horilka, and her uncle selling it at local dances. Joan tells a story about the police burning a neighbour's straw pile, believing that's where the horilka was kept. The communities were terrified of the police. She says that in terms of businesses, there was a man who was a good blacksmith, and a Kushneryk man was the only one with a tractor so there would be trades for services. She says there were also men that were good at carpentry, including her uncle Mike. She talks about the community bartering system, which she says is similar to what she saw in Ukraine.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182#t=1102.0,1303.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040/annotation/9","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Police station, making a homebrew.\n2. What services and businesses were available in your community?","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182#t=1102.0,1303.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040/annotation/10","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Farming During the Depression","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182#t=1303.0,1489.6849"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040/annotation/11","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan says that her home was too far out of the way to attract farm hands and people looking for work as a result of the Great Depression. She talks about old Ukrainian men who were homeless and were accepted by the community, and tells a story about a homeless man who her father found in their barn. She says that the men helped people out and in return received food and other necessities, moving from farm to farm. They talk about the relief for farmers during the Depression in Spirit River, and Joan says that people paid back the goods they were given (sugar, salt, pepper, etc.) by building roads. She says that the main thing about the roads was to put a ditch in so that the water would go into the ditch and not the road.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182#t=1303.0,1489.6849"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182/index/52040/annotation/12","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Did you hire any farm hands? Comments about hoboes.\n2. Comments about relief for farmers in the Rycroft area during the time of Depression.","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133182#t=1303.0,1489.6849"}]}]},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183","type":"Canvas","label":{"en":["Media File 2 of 6 - 2004-091-0731.mp3"]},"duration":1739.36327,"width":640,"height":40,"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/133/183/small/audio-default.png?1640642840","type":"Image","format":"image/png"}],"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/content/1","type":"AnnotationPage","items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/content/2/annotation/1","type":"Annotation","motivation":"painting","body":{"id":"https://aviary-p-ualberta.s3.wasabisys.com/collection_resource_files/resource_files/000/133/183/original/2004-091-0731.mp3?1660939264","type":"Audio","format":"audio/mpeg","duration":1739.36327,"width":640,"height":40},"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183","metadata":[]}]}],"annotations":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039","type":"AnnotationPage","label":{"en":["Part 2 [Index]"]},"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039/annotation/1","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Religion, Baptism, and Funerals","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183#t=0.0,407.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039/annotation/2","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"They talk about church and religion. Joan says that her family was not religious \"in a church sense,\" but that her mother became more religious later on in life. She says that Blueberry Creek (Blueberry Mountain) did have a church, but there were few priests in the area. Baptism was important to ensure that family members all went to heaven, but it was a problem because of the lack of priests. Joan talks about funerals and death in the community, and says she doesn't remember any priests or ministers being there. She talks about funerals and cemetery practices. Men dug the graves, and before that vigils with the deceased are held at home. She says that people always brought food to the vigils. Joan talks about her mother's death in 1982. She explains how vigils work, and then talks about what people did at the cemetery. They said a Ukrainian prayer or the Lord's Prayer. She talks about her father's funeral, and says that John Didow made his coffin with white satin inside. Her father was buried during a cold snap, and Joan describes how they managed to dig through the frozen ground using fire and pickaxes to bury him. She tells a story about climbing into her father's coffin as a child. ","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183#t=0.0,407.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039/annotation/3","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Was your family religious?\n2. Observations about the importance of baptism.\n3. Do you remember funerals in your family/in your community?\n4. Do you recall any funeral without a priest? \n5. Comments about how graves would be dug in winter time.","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183#t=0.0,407.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039/annotation/4","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Weddings and Wedding Preparation","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183#t=407.0,914.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039/annotation/5","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan says that the Catholic Church wouldn't marry Ukrainians unless they converted, which upset them. Her mother and stepfather, Jack Sandul, were married in a manse by the Anglican Church minister in Spirit River. Joan says that the United Church was good to them, and that the church served various ethnic communities. She remembers going to a lot of weddings, and says that her parents were often the matko (mother) and batko (father). They talk about wedding preparations. Joan says that weddings were planned in the fall when there was a lot of food, and that they were a lot of work but didn't cost a lot of money. Her mother was often the head cook, and she says her cousin in Kulivtsi is their head cook as well. Her aunt was also a head cook for weddings in and around Rycroft. She says that they didn't always make pedaheh (pierogis) because they were a nuisance, but they made holubtsi (cabbage rolls). The day before a wedding the women got together and made holubtsi. Joan says that she didn't know why her mother always went until she went to one herself and heard the jokes the women made. She talks about Mrs. Warnick, and the jokes that she made. She says that houses were small, and weddings only had about 50-75 guests, which was the whole community. They would borrow granaries to serve as the cookhouse and the dance hall. She talks about everyone's involvement during wedding preparations, and says that everyone also brought cakes. The guests at Ukrainian weddings were usually also Ukrainian. She talks about interviewing an English woman who had lived nearby and loved attending Ukrainian weddings. Joan says that the wedding gowns were usually bought from catalogues.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183#t=407.0,914.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039/annotation/6","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. At which church would the Ukrainian in your community get married? Comments about United Church.\n2. Describe weddings in your family/community.\n3. What were preparations for the wedding? Where was cooking done?\n4. Was there a wedding bread? Wedding cake?\n5. Who were invited to the wedding?\n6. Where was a wedding dress bought?","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183#t=407.0,914.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039/annotation/7","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Death, Disease, and Funerals","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183#t=914.0,1368.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039/annotation/8","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan mentions her Aunt Lucille who died of rheumatic fever. She says that pneumonia and rheumatic fever were the two biggest killers in the community. She says that there was no cancer in the community, and links it to eating sauerkraut. She also says that her Ukrainian son in law has cancer, but he is the first one linked to the family. Joan does that the family can have heart issues and sometimes diabetes, but never cancer. She returns to the topic of her Aunt Lucille, who died at 16, and says that she was buried in a wedding dress because she wasn't married. She tells the story of the wedding dress, and the reasoning behind burying young women in wedding dresses. The interviewer then shares some of his own funeral stories. Joan talks about the United Church's resentment of funerals with open coffins, which was the Ukrainian way. When her mother passed, her coffin was closed at the funeral, although family could see her beforehand. Joan talks a bit about Hungarian, Ukrainian, and Lebanese funeral practices. She says that in her village in Ukraine, they had to slash the deceased's clothes before burial because of grave robbers. ","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183#t=914.0,1368.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039/annotation/9","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Observations about pneumonia, cancer, and other diseases among Ukrainians in the community. \n2. Observations about one funeral where the deceased young single woman was dressed in a wedding dress.\n3. Comments about the resentment of United Church to have an open coffin at Ukrainian funeral sermons. \n4. Observations about the slashing of clothes of the deceased before the burial so that grave sites would not be disturbed by grave thieves.","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183#t=914.0,1368.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039/annotation/10","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Wedding Decorations, Music, and Gifts","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183#t=1368.0,1739.36327"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039/annotation/11","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan talks about the night before the wedding. She says that is when they prepared the vinoks (wreaths) for the bride, and the corsage and hat for the groom. She says that is what her Babka's ferns were grown for. Joan says that she was often a bridesmaid, and because of that she spent a lot of time making crepe paper flowers. She talks about the orchestra for the wedding, and the joyous environment. She says that people brought iced cakes with sprinkles to the wedding. Joan recounts a story about a wedding she attended for one of the Kozenkos, where one of the uncles came in with a heifer. She says that her mother used to always bring her best chicken. If her family could afford it they would order dishes from the Eaton's catalogue as wedding gifts, but usually they gave something that was their own like a chicken. This was to help the newlyweds start their own farm. She says that later they would give the couple something small and nicely wrapped up in paper. She says they really liked to give and receive towels. When Joan was married in Rycroft in 1956 before moving to Windsor, the only things she had to buy were a knife and a cast iron frying pan because they had received so many wedding gifts. She tells a story about shipping some of her belongings to her mother in law in Hungary during the Hungarian Revolution. They talk about how there were no wedding gift registries when she was younger.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183#t=1368.0,1739.36327"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183/index/52039/annotation/12","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Tell me about the making of wreaths.\n2. Were there musicians? What type of instruments were played?\n3. Was there a wedding bread? Wedding cake?\n4. What kinds of gifts were there?","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133183#t=1368.0,1739.36327"}]}]},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184","type":"Canvas","label":{"en":["Media File 3 of 6 - 2004-091-0732.mp3"]},"duration":1543.86286,"width":640,"height":40,"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/133/184/small/audio-default.png?1640642890","type":"Image","format":"image/png"}],"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184/content/1","type":"AnnotationPage","items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184/content/3/annotation/1","type":"Annotation","motivation":"painting","body":{"id":"https://aviary-p-ualberta.s3.wasabisys.com/collection_resource_files/resource_files/000/133/184/original/2004-091-0732.mp3?1660939291","type":"Audio","format":"audio/mpeg","duration":1543.86286,"width":640,"height":40},"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184","metadata":[]}]}],"annotations":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184/index/52038","type":"AnnotationPage","label":{"en":["Part 3 [Index]"]},"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184/index/52038/annotation/1","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Marriage and Wedding Practices","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184#t=0.0,625.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184/index/52038/annotation/2","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"They talk about vitannia (Joan called it vitaty). Joan says that it started after supper, and the mother and father were at the front of the lines. There was red wine and horilka for guests. She says that they were rushed through supper, and that people had to eat in shifts because there was not enough seating. Afterwards the dishes were washed. She says that people shared and borrowed dishes, and labelled their items with coloured threads and nail polish. Joan says that the orchestra greeted people when they were entering. She talks about the wedding gifts and fancy cakes. The noon meal was Borscht. She talks more about food and alcohol. When people went dancing, babies would be put in a special room. People were lined up according to family relationship. Joan tells stories about wedding receptions and practices. She says the women would sing songs, and talks about Mrs. Uhryn and her singing specifically. She says that the last activity was dancing, and that most weddings were in the early spring or fall. Joan talks about her parents' marriage. They talk about the continuity of wedding traditions over time, and the interviewer asks Joan if the weddings she went to had a master of ceremonies, to which she replies \"No.\" She says that her own wedding had a head table and a master of ceremonies, her cousin George Didow. Joan says that toasting was during the reception.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184#t=0.0,625.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184/index/52038/annotation/3","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Describe the wedding reception. What traditions were followed on the wedding day? When were meals served? When were gifts given?\n2. Comments about sharing dishes, utensils for weddings. \n3. Was there singing?\n4. What was the most popular time of year for weddings? Why?\n5. Was there a “master of ceremony” at the wedding?\n6. When were the toasts to the newly weds said?","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184#t=0.0,625.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184/index/52038/annotation/4","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Dating, Interethnic Marriage, and Bachelors","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184#t=625.0,1133.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184/index/52038/annotation/5","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"They talk about dating. Joan says that girls either got married to a neighbouring boy at 15-17, or they would start to work. Her mother was a worker. She talks about interviewing other women who did that, including Dolly Lazoruk, her mother's best friend. They would work in restaurants or in other farm homes. Joan tells a story about George Didow's wife. She says that there was a shortage of women. She talks about how boys could get away with a lot more than the girls, like getting drunk. Girls had to stay virtuous and driven. She says that the community often lost women who went into town to work, because they would marry non-Ukrainian men. She talks about children from Ukrainian-English backgrounds, and their pride in their culture. Joan says that her Babka was worried about her when she was 21 and still not married, and talks about the different expectations of young men and women. She talks about the Sandul boys, who had their own homesteads. She also talks about men in the '50's and '60's who went to work on the oil patch. Joan says that because of this, there were many unmarried young men. She says that the bachelors were the nicest men and tells stories about some of them, including a bachelor she went to school with who has a girlfriend only now that he's 70. She talks about men coming into the community to marry their girls, including men from the RCMP.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184#t=625.0,1133.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184/index/52038/annotation/6","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. At what age was it acceptable for young people to start dating? How did young people start dating?\n2. Comments about inter-ethnic marriages in the community.\n3. Comments about bachelors in the community.","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184#t=625.0,1133.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184/index/52038/annotation/7","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Surnames","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184#t=1133.0,1543.86286"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184/index/52038/annotation/8","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"They talk about surnames, and about how it could be difficult to get certain jobs with Ukrainian names. Joan says that having the surname Bayers allowed her to be more easily accepted, but she does know of people changing their names to sound more English. She tells a story about one specific son in a Ukrainian family who changed his surname from Bzowy to Ludwig. She says he became a successful lawyer in Calgary and was also an MLA under the Ludwig name. Joan says that people said that he \"copped out,\" and did not receive the same respect as his brothers who kept their name. She says that name-based discrimination happened in Windsor with her husband, who did not get certain jobs because of his Hungarian name, which he would not change. Joan brings up that name discrimination did not only happen to Ukrainians, but to anyone that did not have an English name. She says that she is unsure how name changes happened. She talks about how her son in laws' family changed their surname from Nowakowski to Nolan. They talk about women taking their husbands' surnames, and about proper naming conventions. Joan talks about how in cemeteries there are no maiden names on gravestones, but she wants to change that. She thinks it is a loss that the mother's surname is missing from the child's name.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184#t=1133.0,1543.86286"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184/index/52038/annotation/9","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Do you know of any Ukrainians in your community that intentionally changed their last name?\n2. Did married women always take their husband’s last name?","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133184#t=1133.0,1543.86286"}]}]},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185","type":"Canvas","label":{"en":["Media File 4 of 6 - 2004-091-0733.mp3"]},"duration":1694.79837,"width":640,"height":40,"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/133/185/small/audio-default.png?1640642943","type":"Image","format":"image/png"}],"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/content/1","type":"AnnotationPage","items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/content/4/annotation/1","type":"Annotation","motivation":"painting","body":{"id":"https://aviary-p-ualberta.s3.wasabisys.com/collection_resource_files/resource_files/000/133/185/original/2004-091-0733.mp3?1660939321","type":"Audio","format":"audio/mpeg","duration":1694.79837,"width":640,"height":40},"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185","metadata":[]}]}],"annotations":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037","type":"AnnotationPage","label":{"en":["Part 4 [Index]"]},"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037/annotation/1","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Christmas","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185#t=0.0,683.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037/annotation/2","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan talks about holidays. She says there was English and Ukrainian Christmas, which were very different. She talks about her mother's decorations, and her father buying gum candies. In the '50's and '60's in the village her mother always had a quiet Sviatyi Vechir. She talks about her mother's holiday cooking, and the traditional meatless meal. She says her mother would invite people over in Rycroft the next day and she talks about eating together. Joan says that in the '30's there were no dinners for Christmas Day. She says that they would try to have a dance on New Year's Eve. Joan talks about having problems with the schoolteacher because of Sviatyi Vechir. She says that the students all ended up going to school on Sviatyi Vechir because they were good students. She talks about how there was no mention of baby Jesus or the Bible, but it was still a spiritual experience. Joan says that Sviatyi Vechir was the one time the kids got a little alcohol to drink. She says that they always had fruit compote and pampushka, which she really enjoyed. The following day there would be moose or deer for anyone that was invited. She says that the day after, Boxing Day, everyone would go out and visit, but the children still made sure to go to school. She talks about her parents buying large quantities of food and packing it up to give to families across the creek. Joan says that for Ukrainian Christmas, the kids would go to school, and her parents would drive across the creek to spend Sviatyi Vechir with her father's mother. She tried to keep up with English and Ukrainian Christmas, but it was a lot of work. She says although a lot of people stopped doing both, she has heard people talk about Sviatyi Vechir in Edmonton. She says there were no gifts for Ukrainian Christmas, but there were gifts under the tree for English Christmas. Joan tells a story about her mother's gift giving. ","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185#t=0.0,683.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037/annotation/3","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. How did you celebrate Christmas?\n2. (Ukrainian examples) Describe Christmas Eve supper in your family. What kinds of dishes?  What did you do after the meal? \nDescribe a Christmas Day meal? What did you family do on Christmas Day? What kind of treats did you get on Christmas day?\n","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185#t=0.0,683.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037/annotation/4","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"New Year's and the Feast of Jordan","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185#t=683.0,1186.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037/annotation/5","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan talks about New Year's. She says there was always a dance across the creek, and family orchestras/bands played at the dances. She talks about her father's band, and about her father. Joan doesn't know if they did midnight wishes growing up. She says in Rycroft in the '50's, there was a lot of kissing when the clock struck twelve and people partied until three or four in the morning. She says people said Merry Christmas and Happy New Year's. They talk about saying goodbye to the past year. Joan says her family would always pay off bills before the new year, and her mother would always make amends with anyone she had hurt in the previous year. Her mother would also deep clean the house before every new year, and paint and wash and bake things. She talks more about her mother's cleaning habits. She says that having a clean house was necessary, and that the women held themselves to incredibly high standards. The interviewer asks Joan about Iordan but she has never heard of it. She tells a childhood story from when she was seven about sprinkling wheat, but says that she did not understand it at the time. She briefly talks about Lent.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185#t=683.0,1186.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037/annotation/6","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Did you celebrate New Year’s? How? What were the traditions associated with New Year’s?\n2. Did you celebrate the feast of Jordan (Iordan)?\n3. Did you go sowing the wheat on New Year's morning? What time of the day?  Describe what the sowers did and said.","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185#t=683.0,1186.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037/annotation/7","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Easter","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185#t=1186.0,1425.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037/annotation/8","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan says that for Easter the women would stay up late cooking hardboiled eggs for Easter. She says that Babka and her father were very good at making eggs. There were fancy eggs and plain eggs. Joan says that on Easter Day they would kill a pig and have ham and potato salad. Then they would crack eggs on each others' heads. She says they used to sprinkle water and have water fights, but stopped after somebody got sick. She says they had a week off of school for English Easter and went to the United Church. Her mother was very spiritual during the times of Lent and Easter. Joan talks about how women would try to hide in the house during the water fights. She says that people were afraid of spring colds, which lasted longer and could lead to additional illnesses. ","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185#t=1186.0,1425.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037/annotation/9","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. How did you prepare for Easter?  Decorating the house? Making Easter eggs? Who did it?  Preparing special food? What kind?\n2. How did you celebrate Easter?  Did you attend Easter service? Did you take anything to the church to be blessed? What did you do the rest of the day on Easter Sunday? What did people do in your community?\n3. Comments about young people’s partying during the Lent?\n4. Comments about interviewee’s mother following the Lent.","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185#t=1186.0,1425.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037/annotation/10","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Other Religious and Non-Religious Holidays","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185#t=1425.0,1694.79837"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037/annotation/11","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan says that Zeleni Svyata in May was the one time her Babka had the whole family together. The boys would cut a sapling and her Babka would tie it on each side of the gate and keep branches inside the house. Joan does not remember having big dinners, but talks about having a lot of fun playing in the barn. She says Zeleni Svyata, Easter, and Sviat Vechir were very important holidays. In the summer, Joan remembers her Babka being strict about Sunday being a day of rest. She says her mother always forgot to not work on Sunday when Babka came over. They talk about keeping a calendar with the Ukrainian holidays, but Joan mentions that her mother did not read Ukrainian and her father would forget. She says that her mother forgot several holidays where people were not supposed to work, but also says that her mother couldn't afford to not work anyways. Joan talks about Labour Day, which was a statutory holiday. She had the day off from school, but it was an otherwise normal day for her. She also talks about having the day off on Thanksgiving, and says there would be a harvest dance and parties after the harvest was done, which was their own version of Thanksgiving.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185#t=1425.0,1694.79837"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185/index/52037/annotation/12","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. How did your family celebrate Green Holidays?\n2. Remarks about interviewee’s grandmother strict following religious holidays.\n3. Did you celebrate Thanksgiving? How?","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133185#t=1425.0,1694.79837"}]}]},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186","type":"Canvas","label":{"en":["Media File 5 of 6 - 2004-091-0734.mp3"]},"duration":1724.86531,"width":640,"height":40,"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/133/186/small/audio-default.png?1640642999","type":"Image","format":"image/png"}],"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186/content/1","type":"AnnotationPage","items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186/content/5/annotation/1","type":"Annotation","motivation":"painting","body":{"id":"https://aviary-p-ualberta.s3.wasabisys.com/collection_resource_files/resource_files/000/133/186/original/2004-091-0734.mp3?1660939353","type":"Audio","format":"audio/mpeg","duration":1724.86531,"width":640,"height":40},"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186","metadata":[]}]}],"annotations":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186/index/52036","type":"AnnotationPage","label":{"en":["Part 5 [Index]"]},"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186/index/52036/annotation/1","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Life at the Farm, Halloween, and Superstitions","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186#t=0.0,732.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186/index/52036/annotation/2","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan talks about having a lot of company growing up, because her father did not like to get up in the morning. She talks about her mother's interior decorations and furniture, and describes her mother as a rebel. She says that other local women taught her mother traditional things. They talk about Halloween, and Joan says it was not celebrated across the creek, but it was a big event in town. She says they used to tip toilets and collect money for causes. She says there were no candies, only apples. Joan talks about trick or treating. They talk about using a pillow case for trick or treating, mushroom picking, and berry picking. She says people also used shirts and table cloths as bags. Joan says she heard about ghosts and goblins in town, and says that people like her mother were very superstitious. She talks about some of her mother's superstitions, and tells stories of how they impacted her. The superstitions were about forgetting things, storms, sewing, food, work, and the dead. ","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186#t=0.0,732.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186/index/52036/annotation/3","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Did you celebrate Halloween? How?\n2. Comments about mushroom or berry-picking.\n3. What kind of superstitions did people have? ","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186#t=0.0,732.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186/index/52036/annotation/4","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Storytelling, Community Generosity, and Birthdays","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186#t=732.0,1401.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186/index/52036/annotation/5","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan says that her mother did not like gossiping, but she would tell stories. She says that her mother had a rule that in her house, people did not talk about politics or religion, because it caused dissension. She talks more about storytelling, and tells a story about an experience following her mother's death. Joan says that her mother always helped others. She says they had a rooming house where students stayed, and she tells a story about one of the people who stayed there. She talks more about her mother's generosity and life philosophy, and the ways that it has shaped her. Joan says that this way of life is part of the Rycroft culture. They talk about birthdays, and Joan recounts a memory of one of her birthdays. She doesn't remember any birthdays out in the country, but her mother always made a cake. Her mother would boil coins and put it in the cake as a surprise. Joan says that piggy banks were important, but across the creek wasn't a money culture. She compares this to Indigenous people signing treaties for money. She says that there was nothing to buy in town because of the war, but after the war they could buy chocolate bars and mints. Joan talks about sugar consumption in Britain, and says that candy was more important for British children than Ukrainian children. She says that guests brought a treat over when they were visiting a home with children. They talk about the interviewer's experience with candy.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186#t=732.0,1401.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186/index/52036/annotation/6","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Comments about gossiping and storytelling.\n2. Comments about generosity and hospitality of people in the Rycroft community.\n3. Did you celebrate birthdays? How?\n4. Comments about children’s piggy-banks, spending pocket money and treats for children.","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186#t=732.0,1401.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186/index/52036/annotation/7","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Vaccinations, Home Remedies, and Medicine","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186#t=1401.0,1724.86531"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186/index/52036/annotation/8","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan talks about the lack of doctors out across the creek. She says that a doctor would come in and vaccinate the children against diphtheria and smallpox. There was also a rural nurse. Joan shares a memory of a doctor coming into her school once to give everyone shots. When parents heard, they would bring their small children, and the shots were free. She says that doctors and nurses would go from one rural school to another, taking tonsils and adenoids out. She says that mothers would take their children to Blueberry Mountain before telling them that they were having their tonsils removed. She talks more about those medical procedures. She says that Spirit River had a little hospital. She tells a story about an injured man, and talks about some of the remedies that were used to treat illness and injury. Joan talks about her mother's home sickness remedies, and specifically talks about her mother treating boils.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186#t=1401.0,1724.86531"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186/index/52036/annotation/9","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Comments about children vaccinations and removal of tonsils.\n2. Comments about Spirit River hospital.\n3. Comments about home remedies and most common diseases.","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133186#t=1401.0,1724.86531"}]}]},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187","type":"Canvas","label":{"en":["Media File 6 of 6 - 2004-091-0735.mp3"]},"duration":1358.34122,"width":640,"height":40,"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/133/187/small/audio-default.png?1640643042","type":"Image","format":"image/png"}],"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187/content/1","type":"AnnotationPage","items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187/content/6/annotation/1","type":"Annotation","motivation":"painting","body":{"id":"https://aviary-p-ualberta.s3.wasabisys.com/collection_resource_files/resource_files/000/133/187/original/2004-091-0735.mp3?1660939380","type":"Audio","format":"audio/mpeg","duration":1358.34122,"width":640,"height":40},"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187","metadata":[]}]}],"annotations":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187/index/52035","type":"AnnotationPage","label":{"en":["Part 6 [Index]"]},"items":[{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187/index/52035/annotation/1","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Hospitals, Home Remedies, and Childbirth","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187#t=0.0,629.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187/index/52035/annotation/2","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan says that there was a hospital in Spirit River, and if a baby was due across the creek, the mother would go stay in town early. She tells a story about her mother when she was pregnant. She talks about the local doctor, Dr. Reavley, and his medical work. She says he never mentioned his wife, and many people didn't find out he was married until he died. Joan says that a new doctor came around the beginning of the war named Dr. Law, who was Chinese. He experienced a lot of prejudice. She talks about his life and education. She says he went to McGill medical school, as did the O'Brien boys that her mother knew in Grande Prairie. The O'Brien boys came back to practice medicine in Peace River Country. Joan talks more about Dr. Law's life after medical school, including his move to China and his surgical skills. She says that he loved to visit her home and talk to her and Joe and the kids. He came back to Canada because of fighting between China and Japan, but nobody would see him in Nova Scotia because he was Chinese. Joan says that the O'Brien boys told him to come to the Rycroft/Spirit River area. She says that initially the Ukrainians were prejudiced against Dr. Law, but that he was a phenomenal surgeon. She talks about his integration into the community. She says that the O'Briens were also great surgeons. Joan talks about Dr. Law's ability to cure pneumonia, and how people thought he had Chinese medicine. She talks about her brother's frequent bouts of pneumonia. People were also scared of blood infections, and Joan talks about Dr. Law's infection remedies. She says that across the creek, if someone was really sick they would go to the hospital to likely die. She says that in the '40's and '50's in Rycroft people relied a lot on home remedies. She talks about women at that time going to Sexsmith to have their babies because home births were too dangerous. Joan talks about her own deliveries, and about the roles of Dr. Law and the nuns.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187#t=0.0,629.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187/index/52035/annotation/3","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Comments about Spirit River hospital and local doctors.\n2. Comments about home remedies used by doctors for pneumonia and blood infection.\n3. Comments about childbirth practices.","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187#t=0.0,629.0"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187/index/52035/annotation/4","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Taking Care of the Elderly, Dealing with House Fires, and Medical Treatment ","format":"text/plain","label":{"en":["Title"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187#t=629.0,1358.34122"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187/index/52035/annotation/5","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"Joan talks about senior men in the community who had immigrated from Ukraine and were unable to bring their families over. She tells a story about her next door neighbour Bill, and about visiting his son in Ukraine. She says that these lone men would come and live in the community and almost be a grandfather figure. She tells another story about a man who came over from Bridok alone, and says that the community always took care of these men. Joan talks about what the community did when someone's house burnt down. She says everyone would come and bring dishes and food and clothing, and they would have a dance and give money and shelter. They talk about a current case of something similar happening, and Joan says it is part of the rural mindset. They talk about the cost of medical care. Joan says that Dr. Law would still give people treatment if they could not pay. People would promise to pay in the fall after the crops came in, and if the crops didn't come in Dr. Law would let the people work on his land for him to pay off their debt. She talks about how respected he was, and tells a story about Dr. Law having a heart attack and the lines of people waiting to see him. She says that the senior citizens' home in town is named after him. They talk about grandparents living in a smaller house on the family property. Joan talks about her son in law Bob, and his grandmother who lives in a smaller house on his property. She talks about a family home and wedding in Redwater. She says that her Babka Bayers went to a seniors' lodge after her husband died. Joan's Babka and Gido were looked after by her mother. She talks about how now seniors go to lodges instead of the family home. Joan talks about her mother dying, and the excellent care that she received at the Spirit River hospital before being moved to a hospital in Grande Prairie.","format":"text/plain","label":{"en":["Synopsis"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187#t=629.0,1358.34122"},{"id":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187/index/52035/annotation/6","type":"Annotation","motivation":"supplementing","body":[{"type":"TextualBody","value":"1. Comments about how people in the community took care of elderly people who had no family.\n2. Comments about how the community helped people whose house burnt down.\n3. How did people pay for medical treatment?\n4. Comments about Spirit River hospital and local doctors.\n5. How did family take care of elderly family members (grandparents)?","format":"text/plain","label":{"en":["Partial Transcript"]}}],"target":"https://ualberta.aviaryplatform.com/collections/1776/collection_resources/58774/file/133187#t=629.0,1358.34122"}]}]}]}